The creation vs. evolution debate is a question of origins. How did we get here? Were we created or did we evolve randomly? Are we the product of purposeful intelligence or are we merely the end result of countless cosmic accidents? Does it even matter?
Creation vs. Evolution - Reason vs. Religion
The popular media often portrays the creation vs. evolution debate as science vs. religion, with creation being religious and evolution being scientific. Unfortunately, if you don't agree with this label, you too are labeled. Regardless of whether you're a creationist or an evolutionist, if you disagree with the stereotype, you're condemned and "exposed" as a religious fanatic who is secretly trying to pass religion off as science or, even worse, trying to disprove science in order to redeem a ridiculous, unscientific, religious worldview. The fact is neither model of origins has been established beyond a reasonable doubt (otherwise, the theory of evolution wouldn't be called the "theory" of evolution). Whether we like to admit it or not, those of us who subscribe to the theory of evolution do so by faith. And while the recognition of design in biology may have theological implications, it is not based upon religious premise - it's based upon empirical observation and logic.
Creation vs. Evolution - Why Does It Matter?
Why do we even squabble over creation vs. evolution? Does it really matter what we believe about where we came from? Absolutely. Our views on morality, justice, purpose, self-worth, humanity, obligation, and destination are all closely tied to our views on human origins. For example, without affirming or denying the veracity of evolution theory, let's take a moment to consider what the theory of evolution teaches about human origins and what impact this teaching has had upon human behavioral patterns.
Evolution teaches that as species evolve they eventually reach ideal population levels. As species advance, superior species eliminate inferior species -- "survival of the fittest." Weak and inferior members of a species should be eliminated for the preservation of superior bloodlines and for the conservation of essential resources. "Nature" doesn't desire "the mating of weaker with stronger individuals, even less does she desire the blending of a higher with a lower race, since if she did, her whole work of higher breeding, over perhaps hundreds of thousands of years, might be ruined with one blow." [1] "Thus, from the war of nature, from famine and death, the most exalted object which we are capable of conceiving, namely, the production of the higher animals, directly follows." [2] And as humans are merely a species of animal, we have no intrinsic value and are therefore by no means exempt from "the war of nature." Thus, we have Adolf Hitler (1889-1945) asking the rhetorical question, "should I not also have the right to eliminate millions of an inferior race that multiplies like vermin?" [3] Hitler, of course, is remembered for murdering more than 6,000,000 individual human beings, all of whom he deemed to be inferior members of the species. Was Hitler wrong? Did he misinterpret and misrepresent the theory he claimed to cherish so much? Apparently not. Renowned British evolutionary anthropologist and anatomist Sir Arthur Keith (1866-1955), who was knighted in 1921, came to Hitler's defense, "Hitler is an uncompromising evolutionist, and we must seek for an evolutionary explanation if we are to understand his actions" [4] Keith reassured us, "The German Führer, as I have consistently maintained, is an evolutionist; he has consciously sought to make the practice of Germany conform to the theory of evolution." [5] Joseph Stalin (1879-1953), another ardent evolutionist, surpassed even Hitler in zeal, murdering at least ten times as many "inferiors" (estimates range from 60,000,000 to 100,000,000 people). Was Stalin wrong? What about Pol Pot? Well, not if you subscribe to the evolutionary worldview. In fact, to the philosophically consistent, uncompromised evolutionist, Hitler and Stalin ought to be considered role models.
And so we see how a worldview can impact human behavior. Here, we see murder, a most disapproved human behavior, not only condoned, but encouraged. So, does it matter what we believe about where we came from? Absolutely. However, even more important than what we believe to be true is what actually is true. Someone might not believe in gravity, for example. Nevertheless, if that person were to step off a tall building, that person would splat on the ground below, regardless of what they believed. And so, once again, we have the question: are we the product of purposeful intelligence or are we merely the end result of countless cosmic accidents? Don't rely on hearsay. Investigate the evidences for yourself.
Creation vs. Evolution - A Question of Origins
The creation vs. evolution debate is a question of origins. How did we get here? Were we created or did we evolve randomly? Are we the product of purposeful intelligence or are we merely the end result of countless cosmic accidents? What does the evidence say?
Creation vs. Evolution - What Are We Looking For?
Without hard evidence, the creation vs. evolution debate wouldn't amount to much more than a philosophical grudge match. Everyone has their own opinion. The question is what is the basis for that opinion? You see, people can believe whatever they want, but that doesn't make them right. It's the hard evidence that separates the proverbial wheat from the chaff. Keep in mind that "evidence" is not the same as "proof". Evidence is helpful in forming conclusions, while proof concludes the matter altogether. If we had proof, the theory of evolution wouldn't be called a theory. So what constitutes evidence? What are we looking for?
Creation denotes the existence of a divine Creator who has exercised His creative abilities, creating this world and the life-forms we see. Life is the product of intelligent contrivance. Thus, apparent design in biology would constitute evidence for a Designer. It is a self-evident and universally recognized truth: concept and design require an intelligent designer. So, while recognizing design in biology is not based upon religious premise (but upon empirical observation and logic), it certainly has theological implications [1]. Do we find apparent design in biology? Yes. In fact, apparent design pervades the biologic realm [2, 3]. When we apply the general principles of detecting design to living creatures, we find it reasonable to infer the existence of a Creator.
Evolution stresses the naturalistic (random, undirected) descent of all living creatures from a common ancestor [4] who originally evolved from inorganic matter. Life is the product of random chance. What we need here is a plausible mechanism, feasibility, and a history of functionality. British naturalist Charles Darwin (1809-1882) gave the evolutionary worldview scientific credence by supplying the much needed mechanism - "natural selection". That was 150 years ago. Today, we know that mechanism to be deficient, even in light of genetic mutation. With the tremendous advances we've made in molecular biology, biochemistry and genetics over the past fifty years we've been exposed to a whole new dimension in living systems that was previously unknown. Evolutionary biologists are now looking for a new mechanism, one that can overcome genetic constraints and other chemical-oriented barriers that have been identified in recent years. Until this mechanism is found, the theory of evolution (a theory which has enjoyed prominence in biological circles for over 100 years) simply lacks feasibility, and thus, credibility.
Creation vs. Evolution - Reason vs. Religion
The popular media often portrays the creation vs. evolution debate as science vs. religion, with creation being religious and evolution being scientific. In an ironic twist, it's the creationists who have a solid empirical basis for their theory, while the evolutionists are left clinging to their convictions by faith.
Is it reasonable to acknowledge a Creator? When challenged by skeptics to prove the existence of a Creator scientifically, Dr. Wernher von Braun, the "Father of the American Rocket and Space Program," replied, "Must we really light a candle to see the Sun? …The electron is materially inconceivable, and yet it is so perfectly known through its effects that we use it to illuminate our cities, guide our airliners through the night skies and take the most accurate measurements. What strange rationale makes some physicists accept the inconceivable electron as real, while refusing to accept the reality of a Designer on the ground that they cannot conceive of Him? …The inconceivability of some ultimate issue (which always will lie outside scientific resolution) should not be allowed to rule out any theory that explains the interrelationship of observed data and is useful for prediction." [5] To simply dismiss the concept of a Creator as being unscientific is to "violate the very objectivity of science itself." [5] While we may not be able to comprehend knowledge of a Creator, we certainly can apprehend it.
Footnotes:
- Adolf Hitler, Mein Kampf, 1924, p. 286.
- Charles Darwin, On the Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life, 1859, p. 400.
- Adolf Hitler, quoted in Joachim Fest's, Hitler, 1974, p. 679-680.
- Sir Arthur Keith, Evolution and Ethics, 1947, p. 14.
- Ibid., p. 230.
- "Unlocking the Mystery of Life," documentary by Illustra Media, 2002.
- Michael Denton, Evolution: A Theory in Crisis, 1986.
- Michael Behe, Darwin's Black Box, 1996.
- Charles Darwin, On the Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life, 1859.
- Originally published in Edward F. Blick's Special Creation vs. Evolution, 1988, pp. 29-31.
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